Chapter 3: : Long journey home
"The stern wind blows the frost and the seaweed is withered.... The Han family has 300,000 soldiers, and the general and leader Huo prostitutes Yao....The enemy can be destroyed, the head is destroyed, the intestines of the Hu and the blood are worn....Hu No one, Han Daochang. Your Majesty’s life is three thousand frosts. But the song is so big that the wind and clouds are flying, and the warriors are guarding everywhere."
Liu Yan was singing loudly, the phrase "Human Man, Han Daochang. Your Majesty’s life is three thousand frost. But the song is flying in the sky, and the warriors guard the square." It is repeated again and again, and people who can sing can listen to it. Come with a weird face.
Hu Ren said "Hu Renren, Han Daochang". Nothing surprised the Jin people more than this. They began to wonder if they understood something wrong.
Song is not a song, it is a poem. It comes from "Human Man" by Li Bai, a poet in the Tang Dynasty. It is probably one of the few poems that Liu Yan can remember so clearly.
Tian Shuo has been trying to understand what kind of person Liu Yan is, and also wants to understand what kind of tribe the Han Dynasty is. He couldn't get any answers from those soldiers wearing scarlet shirts, but got some specious answers from some people who were also born in Jin.
Those Jin people who have followed Liu Yan for a long time told Tian Shuo that Liu Yan has always claimed to be a Han Chinese. In terms of daily food, it is definitely a rich man, but no one knows how many people are in the tribe and where the main activities are, but the soldiers are really brave and not afraid to die.
Today, the chaos is okay. If the Western Jin Dynasty, which was founded only 37 years after the destruction of the Dongwu, was conquered by the Huns, Emperor Huai and Emperor Hua were both captured.
The Huns established the Han Kingdom (later changed to Zhao), and the Jie tribe, who had been slaves to the Huns, destroyed the Han (former Zhao) and established the Zhao. The establishment of Houzhao did not end the chaos, and even the Jie tribe with a population of only a few hundred thousand became the overlord of the Central Plains, further exacerbating the chaos.
Jie people are not only cannibals, they are also the first race to establish a class in the Central Plains. According to the regulations of Emperor Zhao Zhao, the Jie people are the first class, the Hu people of the Di tribe and the Huns are the second class, the wild beasts are the third class, and the Jin people in the territory are the fourth class. It is not a joke that the beasts are higher than the Jin people, because the Emperor Zhao issued a "hunting ban" against the Jin people, stipulating that the Jin people cannot harm wild animals.
What a tragic era that should be? Jin people are even worse than wild beasts!
Hundreds of thousands of Jie people rule the entire Central Plains. The Central Plains are full of Hu people. In fact, how many Hu people are in the entire Central Plains can't be said by anyone. In general, the number of Hu people living in the Central Plains should be between 2 million and 2.5 million. Should the Jin people living in the Central Plains be similar?
There are only four or five million people living on the vast land. With the habits of all dynasties and dynasties, most of them live in a concentrated city. You can imagine how barren it is.
"The sky is blue, the wild is vast, the wind blows the grass and the cows and sheep are low. The blood of men, the heroic look. Call me, the rivers and seas echo. The mountains are silent, and the waters are dead. Running horizontally and horizontally highlights the edge."
The front "Chilechuan, under the yin mountain. The sky is like a dome, covering all fields." But it was hidden by Liu Yan.
Jin people who are a little literate, hear Liu Yan singing all the way all the way, a bit fascinated.
Speaking of it, the Chinese nation can actually be said to be a romantic nation. People may not have a name in history, but good poetry can be passed on for generations. From the "Book of Songs" in the pre-Qin period of the ancient times, to the "Fu" in the Han Dynasty, the "Poems" in the Sui and Tang Dynasties, and the "Ci" in the Two Songs, they accompany so many magnificent waves and golden horses and iron horses, showing the prosperity and fleeting years.
Wilderness, there are wilderness everywhere, patches of taller grass, deserted and uninhabited everywhere, and occasionally pass by the ruins that may be villages. Liu Yan led a large group of people all the way north.
is really barren! The cities that used to be lively and prosperous, they now appear to be dilapidated. There are very few inhabitants in the city, but it must be mostly humiliated, and now all Jin people are busy fleeing for their lives.
It stands to reason that Liu Yan took a large group of people on the way, and he should have attracted the attention of Hou Zhao long ago? In fact, it is not. If it happened near the capital of Xiangguo, it might attract attention, but the post-Zhao regime is very busy now. They are busy cleaning up the mess, and they are also busy killing them internally. Who has the spare time to care about a group of Huns taking advantage of the chaos. The slave-catching team.
Oops! It’s not wrong. Not only the Jin people thought that Liu Yan was a Huns, but those in the Later Zhao also thought that Liu Yan was a tribe of the Huns. Who made the "Han" represent the Huns in the Sixteen Kingdoms Period of the Eastern Jin Dynasty, so there was Liu Han. , Former Han, Later Han...There are all kinds of Han, and the sign of "Han" has long been equivalent to the Xiongnu. Even the Di Clan established Cheng Han, but the official name is Qiu Chi.
Liu Yan has realized that pretending to be a Huns is a good idea. Although he is extremely upset in his heart, he is not everywhere that he is not a Huns. Furthermore, he didn't explain clearly, but the depressed "emperor" not only turned stinky in later generations, but also stinks even during the Sixteen Kingdoms period of the Eastern Jin Dynasty!
In such a special period, the identity of a Human in the north is equivalent to a "protective umbrella". Even if Liu Yan is depressed or unhappy, he must be divided into periods. He vented his depression and unhappiness on the people along the way, regardless of the ethnicity of the person who came, he would do it all if he did it, and bypass it if he didn't do it.
People who originally had doubts about the identity of Liu Yan and the Huns, after seeing him doing so, didn't doubt it. why? Because Jin people are not so courageous, only Hu will be willing to gratitude and enmity.
It’s not that no one is blind to what Liu Yan did, but the people who provoke are basically miserable. In the notion that the fist is the boss, Liu Yan has established friendship with some Hu people.
On this day, Liu Yan left the brigade with only more than twenty people. He instructed Tian Shuo and others to continue to lead the brigade towards the set goal, and then ran to a city that passed by.
Every city seems very dilapidated now, for what reason is it broken? The city wall is a situation where it collapses every some distance, so even though there is a city wall, it is flawed everywhere.
There are still gaps in the city wall, and there are no female walls or arrow piles on it, and there are no facilities such as towers.
Because there are gaps everywhere in the city wall, entering and leaving the city is not through the city gate at all. Liu Yan and more than 20 people have changed their clothes earlier, and entering the city is not through the city gate. Before they entered the city, they met some people, and the two sides looked at each other far away, and no one deliberately paid attention to each other.
After entering the city, they couldn't see a single figure in the city. What they could see was the ruins everywhere. One after another ruins became the characteristics of the city. The more unique ones are the skeletons and dry ones that can be seen everywhere. Baba.
Liu Yan and others would naturally not go deep into the city. They just wandered around the periphery. After about two hours, the expected person finally appeared.
That is a relatively sturdy figure in the city. To put it bluntly, it is either a Jie or Di tribe. Twenty strangers suddenly appeared in the city. It would be strange to say that they didn't respond.
The people did not appear so abruptly. Someone came to say hello first, then they found a place, and then twenty or thirty husbands came over.
Jie people are pure white people with yellow hair, broken hair, green eyes, and high noses. They are mostly with disheveled hair and wear everything.
The Di people are of the yellow race, but most of them have hair tied and are relatively well-dressed...To put it bluntly, they are closer to the Han people. The so-called Sinicization is more serious.
It is not the first time that Liu Yan has dealt with Hu people, knowing that he was throwing stones for directions.
"From the northwest." Liu Yan has a language translation system. Whatever accent he wants is what accent he wants, and what he wants to say is what he wants to say. Now he is an authentic Qiang accent: "Here is the way to go, and I have to continue to the north. ."
The northern part of Qingzhou is not another land boundary, it is Yizhou. He had already compiled it when he came. After Zhao and the Eastern Jin Dynasty were fighting on the edge of the Yangtze River, they compiled a set of sayings about wanting to go to the Eastern Jin Dynasty, so that it could explain why they went to Yizhou to go to Qingzhou, not other places.
These days, the land of the Central Plains is respected by the Jie people, and the person who speaks is naturally the Jie people. The middle-aged Jie people nodded and said: "If you want medicinal materials, you must go to the southern land, or to Liaodong."
Liu Yan was playing the banner of the Qiang nationality, and he said he wanted to purchase medicinal materials.
Qiang people are relatively active now, but they are generally active in the northwest and basins below the plateau (Tuguhun), and they are also active in the Shu area.
Liu Yan doesn't know whether the Qiang people have established a country, but can only say that he represents a large tribe. In fact, there is a reason for this. The people he leads seem to be stubborn, and they have a military style. Who will not bring a group of samurai with them when they go out in the first place this year?
It must be explained that at the beginning of this year, only the Huren will wander around. Jin people don't say whether they can wander, but they definitely don't dare to run around with their guards and swords, or they will have nowhere to avenge justice if they are killed. UU Reading www.uukananshu. com
The post-Zhao regime also had Qiang people as officials, but they were still not as good as Di people. Although they were all second-class people, there would still be differences.
This city is just a small place. The so-called people with heads and faces are just like that. Liu Yan talks about it, and those Huren who can't walk for dozens of miles can only listen.
Liu Yan is just a limited amount of nonsense, talking about the local customs and things, and don't involve too high-end things.
Those Jie and Di people heard that Liu Yan could talk about the customs of so many places, and some of them were also heard by them. They were not simple in their brains, but had limited knowledge, and also that Liu Yan had no trace of Jin from either dressing or life. , I just believed that Liu Yan was a person from afar.
Jie people are domineering, they are domineering to everyone, the Jie people who call the shots bought some medicinal materials at will, saying that they would sell them to Liu Yan, and they said they would let them set a price at will.
Who is Liu Yan? No matter how bad it is, people who have been bombarded by modern information can never understand what it means. Isn’t it all about tolls?
Give, but can't give too much. If you want to blackmail again, you will be tough and put on a posture of a big deal.
This is actually right. Only the Chinese people who teach etiquette like to calm down people. Hu people say that everyone gives face to each other and speaks with their fists if they don't give face.
After dealing with all the characters, Liu Yan's identity is accepted, and he can just wander around in an open manner. There are many things to see, but he may not be in a good mood after seeing more...
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